1845-1972
ERA VI — Civil Rights (1954–1970)
PersecutionSecular & PoliticalStill Relevant in NC

The American Medical Experiment — How Black Bodies Were Used as Research Subjects Without Consent

North Carolina is directly embedded in this history. The Tuskegee syphilis study drew its subjects from the same rural Black Southern population that NC's own eugenics board was simultaneously sterilizing — both programs targeted poor Black Southerners who had no institutional power to refuse. The NC Eugenics Board operated at the same time as Tuskegee, sterilizing 7,600 people while federal researchers in Alabama withheld syphilis treatment from 399 men. MKUltra experiments were conducted at facilities with documented disproportionate Black prisoner populations — the same mass incarceration system that disproportionately imprisoned Black North Carolinians. Lucy, one of J. Marion Sims's experimental subjects, was from Macon County, Alabama — the same county where Tuskegee was conducted. The geographic and institutional overlap of these programs is not coincidental. They operated within the same system of racialized medical authority.

The use of Black bodies as unconsenting medical research subjects is not a conspiracy theory or a historical footnote. It is a documented pattern spanning more than a century, involving named researchers, named institutions, named government agencies, and named victims. It begins before the Civil War with a surgeon who developed the foundational techniques of American gynecology by operating on enslaved women without anesthesia. It runs through a forty-year federal syphilis study in which Black men were deliberately denied treatment so researchers could observe their deaths. It includes a CIA program that administered LSD to Black prisoners at double and triple the doses given to white subjects. It was conducted in hospitals, universities, prisons, and federal research centers. The researchers published their findings in peer-reviewed journals. The institutions that funded and housed these experiments were the same institutions that trained American doctors and shaped American public health policy. The pattern is not a secret. It is in the published record. What is absent is the reckoning.

J. Marion Sims is called the Father of Modern Gynecology. Between 1845 and 1849, he performed experimental surgery on at least seven enslaved women in Montgomery, Alabama — Anarcha, Lucy, Betsy, and others whose names were not recorded. They had developed vesicovaginal fistulas, a painful complication of childbirth that caused chronic leaking of urine and feces. There was no cure. Sims leased the women from their enslavers and operated on them repeatedly without anesthesia — on the racist assumption, which he documented in his own writing, that Black women did not feel pain the way white women did. He performed thirty surgeries on Anarcha alone before he perfected his technique. He then began performing the same operation on white women — using anesthesia. His surgical instruments, named for him, are still used in gynecological practice today. A statue of Sims stood in Central Park in New York City until 2018, when public pressure forced its removal. The women whose pain produced his reputation have a monument in Montgomery, dedicated in 2021.

From 1932 to 1972, the United States Public Health Service conducted what is now acknowledged as “arguably the most infamous biomedical research study in U.S. history.” Working with the Tuskegee Institute in Alabama, federal researchers enrolled 600 Black men — 399 with syphilis, 201 without — and told them they were being treated for “bad blood.” They were not. They were given placebos — aspirin and mineral tonics — while researchers observed the progression of untreated syphilis to death. When penicillin became the standard treatment for syphilis in 1947, the researchers not only withheld it from their subjects — they actively worked to prevent the men from receiving treatment elsewhere, including persuading local doctors not to treat them and preventing them from accessing military draft physicals that would have led to treatment. The study was not a rogue operation. It was conducted by the federal government, published in peer-reviewed journals every four to six years, and continued under numerous Public Health Service supervisors across four decades. Twenty-eight men died directly from syphilis. One hundred died from complications. Forty wives were infected. Nineteen children were born with congenital syphilis. The study ended in 1972 only because a whistleblower leaked the story to a journalist. President Clinton apologized in 1997. The last surviving participant died in 2004.

Project MKUltra was a CIA mind-control research program that operated from 1953 to 1973 across at least 80 institutions including universities, hospitals, and prisons. Its purpose was to develop drugs and techniques for interrogation, behavior modification, and mind control. A 2021 University of Ottawa study found that “Black Americans were uniquely exploited during this first wave of psychedelic research.” At the National Institute of Mental Health’s Addiction Research Center in Lexington, Kentucky — a facility that functioned as a prison — researcher Dr. Harris Isbell administered LSD and over 800 other psychoactive drugs to an inmate population that was almost exclusively Black. In documented experiments, Black prisoners were given more than double the dose of LSD administered to white subjects — 180 micrograms versus 75 micrograms — and while white subjects received LSD for eight days, Black subjects received it for up to 85 consecutive days. When one prisoner tried to leave the experiment, he was, in the researchers’ own words, subjected to “considerable persuasion” and forced to continue. The CIA also conducted experiments at the Atlanta Federal Penitentiary and Louisiana State Penitentiary — Angola — where Black prisoners were disproportionately represented. CIA director Richard Helms ordered the destruction of all MKUltra records in 1973. Most were destroyed. Approximately 20,000 documents survived because they had been misfiled in a budget office.

What connects J. Marion Sims’s operating table, the Tuskegee syphilis study, and the MKUltra prison experiments is not coincidence. It is a consistent logic: that Black
bodies were available for medical use in ways that white bodies were not, that Black people could not refuse, that Black pain was less real or less important, and that the knowledge extracted from Black suffering could be used to benefit a medical establishment that did not treat Black people as its primary beneficiaries. This logic was not the belief of isolated bad actors. It was embedded in medical education, research protocol, and institutional practice across more than a century. The racist belief that Black people have a higher pain tolerance — which Sims used to justify operating without anesthesia — was documented as recently as 2016 in a University of Virginia study showing that a significant percentage of medical students and residents still held this belief. The history is not over. It is present in the exam room, in the prescription pad, and in the documented disparities in pain management that Black patients experience in American hospitals today.

1929-1974
The North Carolina Eugenics Board — The State Program That Sterilized 7,600 People
1971-Present
Mass Incarceration and the War on Drugs — The New Architecture of Racial Control
1600-Present
The Fabrication of African Primitivism — How Europe Constructed the Myth of the Uncivilized Continent

The African continent was not poor, primitive, or illiterate when European colonizers arrived. It was rich, sophisticated, and in many cases more advanced than contemporary European civilization. The narrative that justified three centuries of enslavement, partition, and extraction was not discovered — it was manufactured: systematically constructed by specific philosophers, pseudo-scientists, explorers, and institutions who needed it to sustain what they were doing. This entry names the architects, quotes their texts, documents what they suppressed, and places their work in the economic context that made the myth necessary. The myth did not precede the trade. The trade created the need for the myth.

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